Notes on Confession and Forgiveness
from the Spiritual Fellowship Retreat 2011 at Sugarcreek, Ohio with members of
St. John Lutheran Church, Massillon OH
Resurrection Lutheran Church, Malvern OH
St. Mark Lutheran Church, Steubenville OH
Christ the King Lutheran Church, Lodi OH
St. John Lutheran Church, Massillon OH
Resurrection Lutheran Church, Malvern OH
St. Mark Lutheran Church, Steubenville OH
Christ the King Lutheran Church, Lodi OH
Retreat Opening DevotionPastor John Telloni, Saint John Lutheran Church, Massillon
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Retreat Part 1: Confession and ForgivenessPastor Chris Cahill, Christ the King Lutheran Church, Lodi
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Confession and forgiveness
We usually start with What does confession look like?
Orally - what needs to be said?
Physically - what actions are expected?
Socially - how do others respond?
We might be better off starting with: What does forgiveness look like?
See Miroslav Volf, Exclusion and Embrace
See also Martin Luther, Smalcald Articles
Part I: The grace of forgiveness looks like embrace (after Volf)
The pattern of embrace
Step One: Opening arms. When I open my arms to another,
I show I do not want to exclude them from my life
I show that I desire to embrace them
I create space for them to enter
I create an opening in my life for them to enter
I send an invitation
If I do this gently, it is like a soft knock on the other's door
Step Two: Waiting arms. After I've opened my arms, I wait.
For me, waiting includes
Opening = Movement toward the other
Halting at the other's boundary
Postponed desire
Power of waiting
My Created Space
My opened boundary
My signaled desire
Respect for the integrity of the other person
Risks to me
Non-acceptance
Rejection
Risks to the other person if I don't wait
Boundary violation
Forced acceptance of embrace
Manipulated into embrace
My Hope: the other person will desire my embrace
Step three: Embracing arms - if he accepts my invitation, I gently embrace him
Goal = reciprocity
If only one pair of arms embraces, it's not an embrace
Mere invitation
Taking into one's clutches
Reciprocity is
Each entering the other's space
Feeling the presence of the other in myself
Making my own presence felt
Soft touch needed!
Just right
Affirm uniqueness of the other person
Celebrate uniqueness of the other person
Preserve my own boundaries
Too tight?
Concealed power-act
Crushing
Perverted embrace
Self-destructive
Step Four: Letting Go - after we embrace, we need to let go
Problems with NOT letting go!
Not comfort, but control
Not unity, but uniformity
Extremes = the welded "we"
Leading to codependency, when neither can let go
Leading to totalitarianism, where one cannot let go and the other cannot escape
Positives
Affirm uniqueness of each one
Freedom
Independence
Possibility (but not guarantee!) of return
Part II - The grace of forgiveness looks like the "mutual conversation and consolation of the brethren" (after Luther)
The Smalcald Articles - Mutual conversation and consolation of the brethren
Mutual
These outcomes are likely If the grace of forgiveness is not mutual
Condemnation
Exclusion
Isolation
These outcomes are likely If the grace of forgiveness is mutual
Affirmation
Embrace
Community
Conversation
These outcomes are likely if we engage in judgment rather than conversation
Condemnation
Exclusion
Isolation
These outcomes are likely if we engage in conversation
Understanding
Affirmation
Embrace
Community
Consolation
These outcomes are likely if we fail to console one another
Breaking
Separation
Further wounding
Unforgiveness
Despair
These outcomes are likely if we practice consolation
Forgiveness
Healing
Reconciliation
Restoration
Hope
Of the Brethren
If we fail to acknowledge that we are dealing with brothers and sisters, disaster awaits
Cain and Abel - death
Joseph's brothers - abandonment
Judas and Jesus - betrayal
The Prodigal Son's Elder Brother - resentment
But since we are dealing with brothers and sisters, we can assume that
The Holy Spirit is the guarantee of our adoption
We are adopted children of God
Baptism!
We are made His children by the blood of Jesus
He does not call us servants, but friends
Holy Communion!
In sum, forgiveness looks like the mutual conversation and consolation of the brethren enacted in loving embrace. Since that is so, what else can be our motivation to confession than the desire to be received into that embrace by the One who is Love. Since that is so, it also does not matter what confession looks, sounds or acts like - the offering of forgiveness and embrace is not dependent upon confession, but upon the realization that without forgiveness and embrace a damaged relationship will continue to be damaged.
We usually start with What does confession look like?
Orally - what needs to be said?
Physically - what actions are expected?
Socially - how do others respond?
We might be better off starting with: What does forgiveness look like?
See Miroslav Volf, Exclusion and Embrace
See also Martin Luther, Smalcald Articles
Part I: The grace of forgiveness looks like embrace (after Volf)
The pattern of embrace
Step One: Opening arms. When I open my arms to another,
I show I do not want to exclude them from my life
I show that I desire to embrace them
I create space for them to enter
I create an opening in my life for them to enter
I send an invitation
If I do this gently, it is like a soft knock on the other's door
Step Two: Waiting arms. After I've opened my arms, I wait.
For me, waiting includes
Opening = Movement toward the other
Halting at the other's boundary
Postponed desire
Power of waiting
My Created Space
My opened boundary
My signaled desire
Respect for the integrity of the other person
Risks to me
Non-acceptance
Rejection
Risks to the other person if I don't wait
Boundary violation
Forced acceptance of embrace
Manipulated into embrace
My Hope: the other person will desire my embrace
Step three: Embracing arms - if he accepts my invitation, I gently embrace him
Goal = reciprocity
If only one pair of arms embraces, it's not an embrace
Mere invitation
Taking into one's clutches
Reciprocity is
Each entering the other's space
Feeling the presence of the other in myself
Making my own presence felt
Soft touch needed!
Just right
Affirm uniqueness of the other person
Celebrate uniqueness of the other person
Preserve my own boundaries
Too tight?
Concealed power-act
Crushing
Perverted embrace
Self-destructive
Step Four: Letting Go - after we embrace, we need to let go
Problems with NOT letting go!
Not comfort, but control
Not unity, but uniformity
Extremes = the welded "we"
Leading to codependency, when neither can let go
Leading to totalitarianism, where one cannot let go and the other cannot escape
Positives
Affirm uniqueness of each one
Freedom
Independence
Possibility (but not guarantee!) of return
Part II - The grace of forgiveness looks like the "mutual conversation and consolation of the brethren" (after Luther)
The Smalcald Articles - Mutual conversation and consolation of the brethren
Mutual
These outcomes are likely If the grace of forgiveness is not mutual
Condemnation
Exclusion
Isolation
These outcomes are likely If the grace of forgiveness is mutual
Affirmation
Embrace
Community
Conversation
These outcomes are likely if we engage in judgment rather than conversation
Condemnation
Exclusion
Isolation
These outcomes are likely if we engage in conversation
Understanding
Affirmation
Embrace
Community
Consolation
These outcomes are likely if we fail to console one another
Breaking
Separation
Further wounding
Unforgiveness
Despair
These outcomes are likely if we practice consolation
Forgiveness
Healing
Reconciliation
Restoration
Hope
Of the Brethren
If we fail to acknowledge that we are dealing with brothers and sisters, disaster awaits
Cain and Abel - death
Joseph's brothers - abandonment
Judas and Jesus - betrayal
The Prodigal Son's Elder Brother - resentment
But since we are dealing with brothers and sisters, we can assume that
The Holy Spirit is the guarantee of our adoption
We are adopted children of God
Baptism!
We are made His children by the blood of Jesus
He does not call us servants, but friends
Holy Communion!
In sum, forgiveness looks like the mutual conversation and consolation of the brethren enacted in loving embrace. Since that is so, what else can be our motivation to confession than the desire to be received into that embrace by the One who is Love. Since that is so, it also does not matter what confession looks, sounds or acts like - the offering of forgiveness and embrace is not dependent upon confession, but upon the realization that without forgiveness and embrace a damaged relationship will continue to be damaged.